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Selected News/columns/Editorials of 17.02.2016
Wed-17Feb-2016
 
 
The writer is an author and journalist.The writer is an author and journalist.

NO one in Pakistan had heard the name of Nergis Mavalvala until last week. The Karachi-born professor of physics at MIT has become an unexpected celebrity overnight for her involvement in the detection of gravitational waves which have fulfilled Einstein’s century-old prediction proposed in his general theory of relativity. Now Nergis’s smiling face adorns the front pages of our newspapers. 

The Pakistani-American astrophysicist was part of a team of hundreds of scientists who had been working on the project that picked up the sound produced by the collision of two black holes across a distance of more than a billion light years. The scientists have found what even Einstein was not sure could ever be discovered. 

A monumental scientific breakthrough indeed that has opened up a new window of horizon providing greater understanding of the universe and its genesis that has always been the biggest challenge to the human imagination. With this discovery our knowledge now stretches far beyond the visual bounds of the universe. It is hard to fathom the implications of the discovery. Few here understand what all that means and even if they do, it is hard for them to accept it as it may clash with their belief about the creation of the universe. 

Prof Mavalvala may have left Pakistan a long time ago after finishing her schooling at Karachi’s Convent of Jesus and Mary. Nevertheless, her roots in Karachi make most of us feel proud of her. The euphoria (شدید خوشی) over her contribution in such a landmark scientific breakthrough is understandable though she owes little to this country for her achievement.

(ALSO READ) 

Let’s bury another daughter


One hopes that the celebration of Dr Mavalvala’s feat is not just a fleeting moment.


It has certainly been a pleasant surprise as we rarely own our heroes who do not rise too often. One hopes it is not just a fleeting moment before the zealots (جنونی) and conspiracy theorists —never in short supply in this country — are out questioning the religious veracity (سچائی) of the discovery. We are an unfortunate nation where the value of scientific knowledge is scarce and ignorance is bliss. 

Many years ago, in 1979, another Pakistani scientist, Dr Abdus Salam, won the Nobel Prize for Physics for his landmark work on what is described as the ‘God particle’. He was the first Pakistani Nobel laureate. But one of the greatest scientists of his age was disowned by his own country because of his Ahmadi faith. 

Dr Salam was treated as a pariah (outcast , اچھوت) when he returned to the country after receiving the Nobel Prize. There was no one from the government or even from the public to receive him. He could not even give lectures at Pakistani universities because of the threat from the right-wing Islamic parties. 

He was not even spared in death. The epitaph on his gravestone was defaced (مسخ کر دینا) and the word ‘Muslim’ was removed on the instructions of the local magistrate. His name was not there in school textbooks. While he was so treated in his own country, the world held him in the highest esteem. 

Dr Salam’s biggest dream was to establish an international research centre in Pakistan. But after failing to get the government’s support he established in Trieste, Italy, the International Centre for Theoretical Physics. The name was later changed to the Abdus Salam International Centre for Theoretical Physics. Perhaps if Dr Salam had been welcomed and embraced in his own country, a completely different status would have been accorded to the sciences in Pakistan. We now seem to be light years away from progress in the knowledge of science.

It is not just about science and scientists; achievers in other fields are also being haunted by the zealots and the so-called champions of patriotism. Take the example of Malala Yousafzai, the second Pakistani and youngest Nobel laureate, who is also unable to return to her homeland because of grave threats to her life. Despite her being an international icon the young woman has been castigated (شدید تنقید کا نشانہ بننا) by the so-called champions of religion. 

While we cheered the historic scientific discovery that involved a Pakistani-born American scientist, a TV talk show host castigated the young education campaigner, declaring her a ‘foreign agent’. Frothing and fuming, the participants even accused her of blasphemy citing passages from her book I Am Malala. 

What is most shocking is that these sick minds seem to have influenced a large number of Pakistanis who are susceptible (آسانی سے کسی بیماری کا شکار ہو جنا) to conspiracy theories. Even many highly educated people here tend to believe in a conspiracy behind Malala’s being awarded the Nobel Peace Prize. One of our brightest stars may never be able to return to the country at least in the near future. 

There may be thousands of bright Pakistanis expats excelling in their respective fields across the world. Dr Mavalvala is certainly one of the brightest. But will they ever be able to return to their homeland? One has serious doubts about it. People like Dr Salam are not born every day. But what could be more tragic that he was not even allowed to serve his country because of his faith? 

Prof Mavalvala is certainly a source of inspiration for young Pakistanis to go into the field of science and research. But there is a need for creating an atmosphere for creative learning. 

After all, the inquiring mind is shaped in the early years of development. But rather than being nurtured and allowed to go on to produce research leading to discovery, our flawed educational system is teaching children to be numb to the truth. An important turning point can be deliberate efforts to improve the teaching of science in our public schools and colleges and the general state of our universities.

It is heartening that Prof Mavalvala has inspired the prime minister into ordering the Ministry of Science and Technology to devise a framework to facilitate Pakistani scientists in their pursuits. One hopes that this does not turn out to be one of those instructions that are never implemented.

The writer is an author and journalist.

Published in Dawn, February 17th, 2016

 

AZAD Jammu and Kashmir is entering the election season, but unhappily the PPP and PML-N appear determined to ignore the democratic lessons they have learned outside the ostensibly self-governing territory. 

A violent clash on Saturday between PPP and PML-N activists resulted in the death of one man, as well as angry, though self-serving, denunciations (مذمت)by both sides. 

After Saturday’s violence, itself a product of an increasingly heated electoral battle between the PPP and PML-N, AJK Prime Minister Abdul Majeed blamed the PML-N government in Islamabad for interference and excessive control of Kashmir’s affairs. 

Also read: PPP, PML-N on warpath in Azad Kashmir

In response, the PML-N unleashed a close aide of Prime Minister Nawaz Sharif, Asif Kirmani, who launched a sweeping counter-attack against the AJK prime minister and demanded that Mr Majeed resign immediately. 

If the physical violence was tragic, the verbal fusillades (لفظی مطلب: میزائیلوں یا گولیوں کی بوچھاڑ ) of the PPP and PML-N are making a bad situation worse. Better sense needs to prevail.

There is, inevitably, a great deal of background to the present tensions. The PPP, which was in power in Sindh, Balochistan, Islamabad, Gilgit-Baltistan and AJK until 2013, now faces the possibility of being reduced to a single government in Sindh following the next AJK elections. 

AJK Prime Minister Abdul Majeed and his administration have been heavily criticised and there are frequent allegations by opponents of corruption in the administration. 

But the real problem lies elsewhere: the federal government dominates the affairs of AJK, so whichever party is in power in Islamabad tends to regard the government there as its personal fiefdom (جاگیر). 

The PML-N allegation that Mr Majeed’s government is a mere puppet of the PPP central leadership — Asif Zardari, Bilawal Bhutto, Faryal Talpur, et al — may be true, but it is also clear that a new N-League dispensation in AJK would be firmly under the control of the central PML-N leadership, starting with Prime Minister Sharif himself. 

Until the central leaders of the PPP and PML-N learn to regard AJK as what it constitutionally is — a self-governing entity — the practice of democracy there will continue to be shallow.

As ever, for all the sins of politicians themselves, there is another facet to the systemic problems: the role of the military. 

Seen from the military prism, AJK is primarily a security issue — an area that intrinsically cannot be separated from the broader Kashmir dispute and as such must always be guarded against from outside, third-country interference. 

That overarching national-security narrative tends to filter down to the politics of AJK and ensures that questions of deepening democracy there are endlessly delayed. 

If there is one area where the Pakistani civilian and military leadership could positively and immediately impact on the lives of the people of AJK, it is in the push for rapid inter-Kashmir confidence-building measures in the Comprehensive Bilateral Dialogue — a dialogue that is already far too delayed.

Published in Dawn, February 16th, 2016

Putin’s blitz

GEORGE Soros was in no mood to take prisoners last week when, in a comment reproduced in The Guardian, the European business magnate described Vladimir Putin as a bigger threat to Europe than the militant Islamic State group.

He conceded that the European Union wasn’t particularly on the Russian president’s mind when he decided to intervene in Syria. But soon enough the realisation dawned that barely discriminate bombardment was an ideal means of creating refugees, many of whom would end up making the hazardous journey to Europe.

And why would Putin wish to do this? According to Soros, it’s based on the assumption that the EU needs to be wrecked (تباہ کرنا)for the Russian economy, poised on disaster, to recover. He concedes that the Russian leader is a tactician rather than a strategist, while attributing to him a fairly complex strategy.

The EU does not, of course, require much assistance from Moscow in cruelling its chances of survival. It staved off a so-called Grexit by persuading the Greeks of its precipitous (پر خطر اور دشوار)consequences. But now it faces a Brexit, which could prove harder to pre-empt, despite the vague concessions Britain’s Prime Minister David Cameron has obtained from his neighbours across the Channel.


Russia’s not the only guilty party in Syria.


Refugees from the Syrian conflict (and other disaster zones) were crowding on to Europe’s shores, mainly via the coasts of Greece and Italy, long before Putin got his fangs into the Near East. It is not inconceivable, of course, that the idea of exacerbating  (مزید خراب کرنا، مزید مشکل بنانا) the EU’s discomfiture helps to soothe his ragged nerves. It is unlikely, though, that causing jitters in Brussels is particularly high on his list of priorities. Economic or political feelers from the EU would likely elicit (معلومات وغیرہ  اگلوانا) a rapid response from Moscow.

The Russian role in Ukraine tends to be cited as something of a dress rehearsal for the intervention in Syria. The comparison is not terribly valid on most levels. Ukraine is not only Russia’s neighbour it was a part of the Russian empire long before the Bolshevik Revolution 99 years ago.

That’s no excuse for disrespecting its independence, obviously, but it’s also easy to see why the prospect of its entry into a rival economic or adversarial military bloc would alarm Moscow, which was assured on the cusp of the Soviet Union’s disintegration that Nato at least would maintain a respectable distance from its borders. Besides, although the fighting in eastern Ukraine has died down, Kiev has fallen well short of getting its act together in the wake of what looked a lot like a Western-sponsored coup.

Its role in Syria, while clearly intended in part to reassert Russian clout at the global level, is widely seen as filling a vacuum created by Western reluctance to intervene on the Iraqi or even the Libyan scale. That may be so, but one can hardly ignore the still unfolding consequences of the wars in Iraq and Libya. Would Syria really have been better off had the US and its cohorts barged in back in 2011? Would that have prevented the emergence of IS, which was actually nurtured in US-run prisons in Iraq?

That Bashar al-Assad presides over a murderous dictatorship whose actions account for the bulk of Syrian casualties is beyond question. And assistance from Russia, Iran and Hezbollah has undoubtedly strengthened his regime. But the idea that it could reassert control across all Syrian territory is a dangerous fantasy.

Much the same could be said, however, about the idea that Assad’s ouster would by itself begin to heal Syria’s deep wounds and fractures. Britain’s foreign secretary Philip Hammond claimed at the weekend that Putin, if he so desired, could end the Syrian civil war with a single phone call, the implication being that withdrawal of Russian backing for Assad is all it would take. That’s an absurdly simplistic view.

Monday’s mass casualties in missile attacks on medical facilities, for which the suspicion inevitably falls on Russia, serve as a painful reminder of why the prospect of a meaningful ceasefire within a week or two, as agreed in Munich last week, is viewed with a great deal of cynicism(دوسروں کی نیتوں کے بارے بد اعتمادی کا احساس).

Russia has been accused of focusing its fire on the supposedly moderate opposition to Assad and excoriated (کھال ادھیڑ دینا، شدید تنقید کرنا)for bombing civilians, but it’s not the only guilty party. The recent extension into Syria of Turkey’s military campaign against Kurds is just one additional complication. The notion of Turkish, Saudi and other Gulf troops or mercenaries entering the morass (دلدل) can only be viewed with the direst misgivings.

At the weekend, Russia’s Prime Minister Dmitry Medvedev lamented the recrudescence of a cold war mentality in relations between Russia and the West. There is a far more urgent need, one would have thought, to tackle the blazing conflict in Syria. Halting the killing, however, does not appear to be a priority for any of the parties with a ladle (چمچہ)  in that horrifying cauldron (دیگ).

mahir.dawn@gmail.com

Published in Dawn, February 17th, 2016


The writer is an attorney teaching constitutional law and political philosophy.The writer is an attorney teaching constitutional law and political philosophy.

SEVERAL times a day, in almost all Pakistan’s larger cities, planes fill up with passengers, doors close and the flight is ready to take off. Flight attendants, many of them women, begin their circuit up and down the aisle, serving drinks or snacks to the passengers, ensuring that they are comfortable. 

As in most other parts of the world, the job of the flight attendant is one usually occupied by women, and there is a reason for that: the experience (at least theoretically and possibly not at all on some Pakistani airlines) is that the flight attendant is there to take care of you on your journey. In this sense, her job is not simply physical but also emotional. Most jobs that hire women, from teaching to nursing, tend to possess this particular component. 

The problems it produced were recently pointed out by author Adia Wingfield in an article entitled How ‘Service with a Smile’ Takes a Toll on Working Women. While dealing mostly with Western contexts, Wingfield pointed out that the emotional expectation of how women must conduct themselves within the context of service industry workplaces is not tabulated when considering the effort involved in doing these jobs. The concept of ‘emotional labour’, the project of making customers or passengers or students feel cared for, something that goes beyond the job as it appears, is not usually considered at all when pay scales for this sort of work are considered.

The thorniness of the issue is further revealed when one considers the fact that men doing the same jobs are not held to the same standards of expressing care or emotional connection. A male secretary in this sense is not expected to manage the personal aspects of his boss’s life, ensure not simply that the administrative tasks that are part of his job are done, but that the boss feels like things are taken care of. 


Never recognising that emotional labour is labour, and that women are required to do it, works well for men.


The kicker for women lies in the fact that these expectations do not cease when they start making inroads into male-dominated professions. A female boss is again expected and evaluated by her staff not simply on the way she manages and executes but also based on whether and how much caring she expresses for her employees. 

Female bosses who fail to do so are routinely judged harshly by male and female employees, labelled harsh, abrasive (کھردری) and patently unlikeable. Male bosses, of course, face no such burden of establishing likeability, of tempering the fact of their authority with apologetic niceties that say to everyone: ‘I am so sorry for being your boss and a female; let me go out of my way to prove that I am caring and nice.’ 

Detachment, then, is something unavailable to women. If not fitting into these general scenarios, others amass in which women in the workplace must function as confidantes, agony aunts, and emotional anchors for a wide variety of people within the professional environment. Their refusal to fit into these roles, the ones that most societies are insistent on saddling ( گھوڑے پر زین کسنا) them with, has the consequence of making them even less welcome in the workplace. 

To make it even more of a loser’s game, these tasks of emotional management (and the fact that they routinely bleed into texts and phone calls and other infringements on personal time beyond the workplace) are to be handed out for free. 

Never recognising that emotional labour is labour, and that women are required to do it, works well for men. What cannot be described must not exist, even if it is a real and often weighty task for those undertaking it.

Women must care, and care for free, and it’s not simply the workplace that makes such demands. Whether or not women work outside the home, they are also supposed to manage and attend to the emotional needs of everyone at home.

The unmarried son who returns home from work can shut himself up in his room and chill; the daughter or daughter-in-law has accrued (حاصل کرنا، حامل ہونا) no such licence. There are people to be interacted with, niceties to be exchanged, a plethora of emotional complexities navigated. 

More often than not, the relationships that are managed are not their own, providing any real support or enrichment to the women themselves, but rather the accrued demands of others. 

To neglect them is to say that the working world has claimed the essential feminine tenderness that is required to be loved at home; that the demand of this intimate realm are now judged as secondary by the cold and careerist woman who does not make herself available to attend to the emotional needs of others.

The emotional landscape of a society is crucial to its wellbeing. As women enter workplaces, the extra responsibilities and expectations placed on them need to be considered seriously. 

The terms of an equitable workplace cannot simply be tabulated based on standards and markers based on the old male model. There is unfairness in these extra intangible expectations, whose reality is felt by all women, but never discussed or attended to. 

Similarly, the burdens of maintaining emotional harmony within the private sphere also requires a consideration of the labour and effort that goes into fulfilling expectations of time and caring that are the burden of women and rarely, if ever, of men. 

Women, it seems, are easily and unthinkingly being saddled with providing the emotional lubrication for a changing society, where they must do it all, but conveniently be paid or lauded for only half. Gender equality requires not simply women being treated fairly in the workplace, but men taking responsibility for their equivalent shares of emotional work, all the management of tempers and feelings and frustrations that they conveniently expect women to do.

The writer is an attorney teaching constitutional law and political philosophy.

rafia.zakaria@gmail.com

Published in Dawn, February 17th, 2016



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